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Islam places greater emphasis on eating habits, mindful consumption, and sharing meals than on specific eating times

. The prophetic teachings (hadees) highlight moderation and the spiritual benefits of eating together. 

Key principles from the Sunnah of eating 

  • Eat in moderation: The Prophet Muhammad (PBUH) taught that one should not fill their stomach completely. He recommended leaving one-third for food, one-third for water, and one-third for air. Overeating can lead to laziness in worship.
  • Eat when you are hungry: A core teaching is to eat only when you feel hungry and to stop eating before you are completely full. This promotes a healthy relationship with food, guided by your body’s needs rather than excess.
  • Share your food: Eating together is encouraged as a source of blessing (barakahb a r a k a h𝑏𝑎𝑟𝑎𝑘𝑎ℎ). A hadith states, “Eat together and do not eat separately, for the blessing is in being together”. Another tradition notes that “the food of one person suffices for two”.
  • Have two main meals: The Prophet (PBUH) typically ate two meals a day—a light breakfast and an early dinner. This echoes the two-meal system common in ancient societies and is supported by modern dietary advice that suggests not eating late at night.
  • Eat dinner early: The Prophet (PBUH) recommended having dinner, even if it is a small amount, before the night prayer (Ishacap I s h a𝐼𝑠ℎ𝑎). He cautioned that abandoning dinner is a reason for getting old. 

Hadith on eating together 

The emphasis on communal meals is found in this narration: 

  • Some companions of the Prophet asked, “We eat but are not satisfied.” He replied, “Perhaps you eat separately?” The companions affirmed this. He then said, “Eat together and mention the Name of Allah over your food. It will be blessed for you” (Sunan Abi Dawud). 

Summary of eating times and habits 

While there are no rigid rules for when to eat, the Sunnah provides guidance that emphasizes moderation and shared meals over strict timing: 

  • Breakfast: A light meal in the morning is consistent with prophetic practice.
  • Dinner: A meal in the early evening, before the late-night prayer, is recommended. Eating late at night is discouraged.
  • Overeating: The number of meals is less important than the amount eaten. A person can eat multiple meals without extravagance, or overeat in just one. The prohibition is on extravagance, not the number of meals. 

Say the basmalah with the addition of “al Awwali wa’l aakhiriri.”

It was narrated by Abu Dawood (3767), at-Tirmidhi (1858) and Ibn Maajah (3264) from ‘Aa’ishah (may Allah be pleased with her) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “When one of you eats, let him mention the name of Allah. If he forgets to mention the name of Allah at the beginning, let him say: In the name of Allah at the beginning and at the end (Bismillahi awwalahu wa aakhirahu).”

Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

According to another version: “Bismillah fi awwalihi wa aakhirihi.”

Ibn Hibbaan (5213) narrated that ‘Abdullah ibn Mas‘ood said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever forgets to mention Allah the beginning of his meal, let him say when he remembers, ‘Bismillah fi awwalihi wa aakhirihi’, for after that it will be like a new meal and that will cancel out any evil that had already befallen him.

Classed as saheeh by al-Albaani in as-Saheehah (198).

Food and drink all the same in this regard.