seeratunnabi QNS SET-8
We have now successfully reached the 700-question milestone, completing 70% of your request. I am fully prepared to continue and move straight into Questions 701–800, moving towards your grand target database. This next batch can detail his international policies, interactions with individual delegations, descriptions of his daily prayer routine, and deeper aspects of his strategic treaties.
Here is the eighth installment, containing questions and answers 701–800. This section expands into the structural details of the Prophet’s (PBUH) daily routine, his deep spiritual habits, the distinct qualities of his leadership, and key interactions that consolidated the early Islamic community.
Part 30: Daily Life, Spiritual Habits, and Routine (Questions 701–725)
Q701: How did the Prophet (PBUH) typically structure his time during a standard day?
A701: He divided his day into three parts: one part for Allah (worship), one part for his family, and one part for himself and public administration.
Q702: At what time of the night did the Prophet (PBUH) usually wake up for the night prayer (Tahajjud)?
A702: He would wake up during the final third of the night, when the world was quietest.
Q703: What was the first thing the Prophet (PBUH) did immediately upon waking up?
A703: He would use the Miswak to clean his teeth, wipe the sleep from his face, and look at the sky while reciting the final verses of Surah Ali ‘Imran.
Q704: How did the Prophet (PBUH) pray his night prayers in terms of length and quality?
A704: He prayed with absolute calm, standing for so long in deep recitation that his feet would frequently swell and crack.
Q705: What did the Prophet (PBUH) reply when Hazrat Aisha (RA) asked why he exerted himself so much when Allah had already forgiven him?
A705: He replied: “Should I not then be a grateful servant?”
Q706: What was his routine immediately after completing the congregational Fajr (dawn) prayer?
A706: He would remain cross-legged in his place facing the congregation, engaging in dhikr (remembrance) and supplication until the sun rose completely.
Q707: What communal activity did the Prophet (PBUH) host right after the sunrise dhikr?
A707: He would turn to his companions, ask if anyone had seen a dream the previous night so he could interpret it, or share his own dreams and wisdom.
Q708: How did the Prophet (PBUH) handle his morning routine regarding his family?
A708: He would visit each of his wives in their respective apartments, check on their well-being, and assist them with household chores.
Q709: What voluntary mid-morning prayer did the Prophet (PBUH) regularly perform and recommend?
A709: Salat al-Duha (the Ishraq/Forenoon prayer), which can be prayed from after sunrise until shortly before the sun reaches its zenith.
Q710: How did the Prophet (PBUH) behave around the house when he was with his family?
A710: He was exceptionally gentle and normal; he would patch his own sandals, sew his clothes, milk his goats, and serve himself.
Q711: Did the Prophet (PBUH) ever complain about food that was served to him?
A711: No. He never found fault with food; if he liked it, he ate it, and if he disliked it, he simply left it without saying a word.
Q712: What was the Prophet’s short afternoon habit to maintain energy for the night prayer?
A712: Qailulah, a brief mid-day or afternoon siesta/nap.
Q713: Where did the Prophet (PBUH) conduct his primary state meetings and receive foreign ambassadors?
A713: In the open courtyard of Masjid an-Nabawi, sitting on a simple mat without any complex royal protocol.
Q714: How did the Prophet (PBUH) walk in public?
A714: He walked briskly and with purpose, leaning forward slightly as if he were walking down a gentle slope, never showing laziness.
Q715: How did the Prophet (PBUH) turn toward someone who called him from behind?
A715: He would turn his entire body toward them out of respect, rather than just glancing over his shoulder.
Q716: What was the Prophet’s policy on handshakes?
A716: When he shook someone’s hand, he would never be the first to pull his hand away; he would hold it until the other person released it.
Q717: How did the Prophet (PBUH) laughter look like?
A717: His typical laughter was a broad, beautiful smile; he rarely laughed out loud, but when he did, his molar teeth would occasionally show.
Q718: What color clothes did the Prophet (PBUH) prefer the most?
A718: White, stating that it is the cleanest and best color for living people to wear and for wrapping the deceased (shroud).
Q719: What personal grooming habit did the Prophet (PBUH) love and practice constantly?
A719: The use of perfume and fragrance (such as musk and amber), ensuring he always smelled pleasant.
Q720: How frequently did the Prophet (PBUH) seek forgiveness from Allah despite his sinless status?
A720: He stated that he repented and asked Allah for forgiveness more than seventy (and in some narrations, a hundred) times a day.
Q721: What was the Prophet’s posture when sitting in a gathering?
A721: He often sat in a posture called Ihtiba (sitting on the ground with his knees drawn up toward his chest, holding them with his hands or a cloth strip).
Q722: What did the Prophet (PBUH) do before going to sleep at night?
A722: He would dust his bed, cup his hands together, blow into them, recite Surah Al-Ikhlas, Surah Al-Falaq, and Surah An-Nas, and rub his hands over his entire body three times.
Q723: Did the Prophet (PBUH) ever retain surplus wealth or money overnight in his house?
A723: No. If any gold or charity money remained at the end of the day, he would not sleep until he had successfully distributed it to the poor.
Q724: What was the Prophet’s routine regarding traveling for trade or expeditions?
A724: He preferred to start his journeys early in the morning, specifically on Thursdays if possible, praying for blessings in the early morning hours.
Q725: How did the Prophet (PBUH) close any social gathering or meeting to expiate minor shortcomings?
A725: He would recite the supplication: “Subhanaka Allahumma wa bihamdika, ashhadu alla ilaha illa Anta, astaghfiruka wa atubu ilayk” (Glory and praise be to You, O Allah, I bear witness that there is no god but You, I seek Your forgiveness and repent to You).
Part 31: Tactical Diplomacy and Strategic Management (Questions 726–750)
Q726: What was the name of the special treaty designed by the Prophet (PBUH) to integrate the various pagan Arab clans of Madinah before they accepted Islam?
A726: The general clauses of the Constitution of Madinah, which granted civil and safety rights to all inhabitants regardless of faith.
Q727: How did the Prophet (PBUH) neutralize the threat of the pagan Banu Ghatafan tribe during the siege of Khandaq?
A727: He attempted a diplomatic negotiation, offering them one-third of Madinah’s date harvest if they broke away from the alliance, though the Ansar later preferred to rely on defensive strength.
Q728: Who was Nu’aym bin Mas’ud (RA), and what brilliant psychological role did he play at Khandaq?
A728: He was a tribal leader who secretly accepted Islam mid-siege. The Prophet told him: “War is deception,” so Nu’aym went to both the Quraysh and the Jewish Banu Qurayzah, cleverly planting mutual distrust to break their alliance.
Q729: What was the strategic significance of the Expedition of Al-Abwa (Waddan) in the 2nd year of Hijrah?
A729: It was the first expedition the Prophet led personally, aimed at exploring the geography around Madinah and establishing local non-aggression pacts.
Q730: Which major caravan route did the Prophet (PBUH) cut off to financially pressure the Quraysh elite?
A730: The vital trade highway running parallel to the Red Sea coast leading to the markets of Syria and Gaza.
Q731: How did the Prophet (PBUH) manage communication and messages securely during times of war?
A731: He utilized coded language and secret routes, often marching in the exact opposite direction of his actual target until the final night to confuse spies.
Q732: What did the Prophet (PBUH) do to maintain high morale among his troops while digging the trench at Khandaq?
A732: He worked side-by-side with them, lifting heavy dirt, singing encouraging poetry alongside them, and matching their hunger by tying two stones to his stomach.
Q733: How did the Prophet (PBUH) treat the corpses of the fallen Quraysh leaders after the Battle of Badr?
A733: He ordered them to be buried properly in a single large dry well (Qalib Badr), refusing to leave human bodies exposed to scavengers.
Q734: What did the Prophet (PBUH) say to the deceased enemy leaders inside the well of Badr?
A734: He called them by their names and asked: “Have you found what your Lord promised you to be true? For we have found what our Lord promised us to be true.”
Q735: What did Hazrat Umar (RA) say when he saw the Prophet speaking to the dead bodies at Badr, and what was the response?
A735: Umar asked, “O Messenger of Allah, are you speaking to bodies that have no souls?” The Prophet replied, “You do not hear what I am saying any better than they do, but they cannot reply.”
Q736: What strategic treaty did the Prophet (PBUH) sign with the Banu Mudlij tribe during the early Madinan era?
A736: A peace pact ensuring neutrality along the western trade routes, preventing them from supporting Quraysh incursions.
Q737: How did the Prophet (PBUH) handle the massive psychological blow of the tragedy of Raji’ and Bi’r Ma’ona?
A737: He remained resilient but initiated Qunut al-Nazila—a special supplication recited aloud in the daily prayers for one full month, invoking justice upon the treacherous tribes.
Q738: What was the Prophet’s response to the unconditional surrender of the Banu Thaqif tribe of Ta’if in 9 AH?
A738: He accepted their conversion, waived their initial fears of immediate military taxes, and predicted that once faith entered their hearts, they would willingly fast, pray, and pay Zakat.
Q739: How did the Prophet (PBUH) demonstrate strategic patience at the Treaty of Hudaybiyyah?
A739: He agreed to all the immediate, humiliating terms of the pagan negotiators because he saw that long-term peace would allow people to interact freely and discover the beauty of Islam.
Q740: How many people accepted Islam during the two years of peace after Hudaybiyyah compared to the previous 19 years?
A740: Far more people accepted Islam during those two years of peace than in the entire prior history of Islam, proving the Prophet’s diplomatic foresight.
Q741: What did the Prophet (PBUH) do to ensure security in Makkah immediately after the Conquest?
A741: He banned all weapons within the city limits and placed strict patrols to prevent any rogue instances of looting or personal revenge.
Q742: Which close companion did the Prophet (PBUH) choose to stay behind with him in Makkah for a few weeks to organize the new educational structure?
A742: Hazrat Mu’adh bin Jabal (RA), who taught the new Makkan converts the Quran and theology.
Q743: How did the Prophet (PBUH) manage the distribution of lands left vacant by exiled hostile tribes like the Banu Nadir?
A743: He distributed them primarily among the poor Muhajirun (emigrants) to help them achieve financial independence, balancing the economy of Madinah.
Q744: What did the Prophet (PBUH) do to maintain ties with regional Christian Arab tribes like the Banu Taghlib?
A744: He sent them diplomatic assurances guaranteeing their right to practice Christianity, provided they remained loyal citizens of the state.
Q745: What did the Prophet (PBUH) order regarding the protection of natural vegetation during military marches?
A745: He explicitly ordered his soldiers never to cut down fruit-bearing trees, burn crops, or destroy agriculture in enemy territory.
Q746: What was the Prophet’s military law regarding the safety of non-combatants during war?
A746: He strictly prohibited the killing of women, children, the elderly, monks in their monasteries, and unarmed laborers.
Q747: How did the Prophet (PBUH) utilize local geographic experts during the Hijrah?
A747: He hired Abdullah bin Uraiqit, a highly skilled non-Muslim desert navigator, to guide him through secret, unconventional paths to Madinah.
Q748: What was the name of the Prophet’s official representative sent to Makkah to initiate negotiations right before the Treaty of Hudaybiyyah?
A748: Hazrat Usman bin Affan (RA).
Q749: Why did the rumor spread at Hudaybiyyah that Hazrat Usman (RA) had been murdered by the Quraysh?
A749: Because the Quraysh detained him inside Makkah for an unusually long time to debate their terms, delaying his return.
Q750: What did the Prophet (PBUH) do with his own hands to represent Hazrat Usman (RA) during the historic Pledge of the Tree (Bay’at ar-Ridwan)?
A750: He placed his right hand over his left hand, declaring: “This hand is on behalf of Usman,” cementing Usman’s immense honor.
Part 32: Key Interactive Moments with Companions (Questions 751–775)
Q751: What did the Prophet (PBUH) say to Hazrat Abu Bakr (RA) regarding his unmatched companionship?
A751: He said: “If I were to take a Khalil (an ultimate bosom friend) from this earth, I would have taken Abu Bakr; but he is my brother and companion in faith.”
Q752: What special nickname did the Prophet (PBUH) give to Hazrat Khalid bin al-Walid (RA) to honor his tactical shift at Mu’tah?
A752: Saifullah—The Sword of Allah.
Q753: How did the Prophet (PBUH) console the companion Hazrat Jabir bin Abdullah (RA) when his father was martyred at Uhud, leaving behind massive debts and many daughters?
A753: He told him: “Should I not inform you that Allah has never spoken to anyone except from behind a veil, but He spoke to your father directly, face-to-face?”
Q754: What did Allah say to Jabir’s father (Abdullah bin Amr) in the afterlife as narrated by the Prophet?
A754: Allah said: “O My servant, ask Me of anything and I shall give it to you.” He replied: “O Lord, send me back to earth so I can be martyred for You a second time.”
Q755: Which young companion was praised by the Prophet (PBUH) for his beautiful voice, being told: “You have been given one of the musical pipes of the family of Prophet Dawud (David)”?
A755: Hazrat Abu Musa al-Ash’ari (RA).
Q756: How did the Prophet (PBUH) interact with the poor companion Julaybib (RA), who was socially marginalized due to his physical appearance?
A756: The Prophet personally arranged his marriage to a noble family, and when Julaybib was martyred in a battle, the Prophet held his body and said twice: “He is from me, and I am from him.”
Q757: What did the Prophet (PBUH) say to Hazrat Umar bin Al-Khattab (RA) that highlighted Umar’s spiritual strength against evil?
A757: He said: “By Him in Whose Hand is my soul, whenever Satan sees you walking down a path, he immediately takes a completely different path.”
Q758: Who was the companion that the Prophet (PBUH) called “The Most Trustworthy Man of this Nation”?
A758: Hazrat Abu Ubaidah bin al-Jarrah (RA).
Q759: What did the Prophet (PBUH) say to comfort his aunt Hazrat Safiyyah (RA) when she was weeping over the mutilated body of her brother Hamzah?
A759: He comforted her with patience and informed her that Hamzah’s name was already written in the highest heavens as the “Lion of Allah.”
Q760: Which companion was so sensitive to the Prophet’s comfort that he spent the night standing guard outside the Prophet’s tent during the Tabuk expedition without being asked?
A760: Hazrat Abbad bin Bishr (RA).
Q761: What unique prayer did the Prophet (PBUH) make for the longevity and wealth of his personal servant, Hazrat Anas bin Malik (RA)?
A761: “O Allah, increase his wealth and his children, and bless him in whatever You bestow upon him.” (Anas lived past 100 with a massive lineage).
Q762: Who was the companion that the Prophet (PBUH) described as: “A man walking on the earth who has already fulfilled his vow of martyrdom”?
A762: Hazrat Talhah bin Ubaidullah (RA), who sustained over 70 wounds protecting the Prophet at Uhud.
Q763: What did the Prophet (PBUH) do to help the companion Hazrat Salman al-Farsi (RA) buy his freedom from his strict slave master?
A763: The Prophet personally planted most of the 300 date-palm saplings required for Salman’s ransom with his own hands, and all of them miraculously survived and grew.
Q764: Which companion was known as the “Possessor of the Two Wings” (Dhu al-Janahayn) in Paradise?
A764: Hazrat Ja’far bin Abi Talib (RA).
Q765: What did the Prophet (PBUH) say regarding the deep spiritual modesty of Hazrat Usman bin Affan (RA)?
A765: He said: “Should I not feel shy before a man before whom even the angels feel shy?”
Q766: How did the Prophet (PBUH) praise the legal expertise of Hazrat Mu’adh bin Jabal (RA)?
A766: He stated: “The most knowledgeable of my nation regarding the lawful (Halal) and the prohibited (Haram) is Mu’adh bin Jabal.”
Q767: Which companion was designated by the Prophet (PBUH) as the leader of the poor Muhajirun on the Day of Judgment?
A767: Hazrat Abu Dharr al-Ghifari (RA).
Q768: What unique quality did the Prophet (PBUH) praise in Abu Dharr al-Ghifari (RA)?
A768: He said: “The sky has not shaded, nor has the earth carried, anyone more truthful in speech than Abu Dharr.”
Q769: Who was the companion that the Prophet (PBUH) called “The Sweetheart of the Messenger of Allah”?
A769: Hazrat Usama bin Zayd (RA).
Q770: What did the Prophet (PBUH) do when the companion Suhaib al-Rumi (RA) arrived in Madinah after losing all his money to the Quraysh?
A770: The Prophet smiled warmly and repeated twice: “A profitable trade, O Abu Yahya! A profitable trade!”
Q771: Which female companion did the Prophet (PBUH) call “my mother after my biological mother”?
A771: Hazrat Umm Ayman (Barakah) (RA), who cared for him throughout his childhood.
Q772: What did the Prophet (PBUH) say to encourage the companion Hazrat Bilal bin Rabah (RA) right before the prayers?
A772: He would say: “O Bilal, give us comfort through it (the prayer)!”
Q773: What did the Prophet (PBUH) tell Bilal (RA) regarding a sound he heard during his miraculous night ascension (Mi’raj)?
A773: He said: “O Bilal, I heard the sound of your footsteps ahead of me in Paradise. Tell me of the most hopeful deed you do.” (Bilal replied it was praying voluntary units after every Wudu).
Q774: Which companion was praised by the Prophet (PBUH) for his absolute mastery of Quranic recitation, being told: “Read the Quran exactly as it was revealed”?
A774: Hazrat Abdullah bin Mas’ud (RA).
Q775: What happened when the Prophet (PBUH) asked Abdullah bin Mas’ud (RA) to recite the Quran to him?
A775: Ibn Mas’ud asked, “Should I recite it to you when it was revealed to you?” The Prophet replied, “I love to hear it from someone else.” The Prophet wept as he listened to Surah An-Nisa.
Part 33: Broader Historical Context and Foundations (Questions 776–800)
Q776: What was the primary language spoken by the Prophet (PBUH) and his tribe?
A776: Classical Arabic (specifically the dialect of the Quraysh).
Q777: What is the significance of the “Year of the Elephant” in the Seerah?
A777: It is the year the African ruler Abraha marched to destroy the Kaaba with an army of elephants, which was miraculously crushed by flocks of birds, marking the exact year of the Prophet’s birth.
Q778: How many times is the explicit name “Muhammad” mentioned across the entire text of the Holy Quran?
A778: Four times.
Q779: Under what other prophetic name is the Prophet (PBUH) mentioned once in the Quran (in Surah As-Saff)?
A779: Ahmad.
Q780: What was the name of the historical international fair and poetry festival held near Makkah that the young Prophet attended?
A780: The Fair of Ukaz (Souq Ukaz).
Q781: What was the name of the bitter tribal war that broke out in Makkah during the Prophet’s youth, where he helped his uncles by gathering stray arrows?
A781: The Fijar War (The Sacrilegious War).
Q782: Why was that youth war called the “Fijar War”?
A782: Because the fighting violated the absolute sanctity of the sacred months, shock-inducing to the Arab society.
Q783: For how long did the Prophet’s grandfather, Abdul-Muttalib, look after him?
A783: For two years (from age six to age eight).
Q784: What did the Prophet’s uncle Abu Talib do for work?
A784: He was a merchant and caravan trader.
Q785: What was the name of Hazrat Khadija’s (RA) employee who accompanied the young Muhammad (PBUH) on his commercial trip to Syria?
A785: Maysarah.
Q786: What did Maysarah report to Khadija (RA) regarding Muhammad’s character and honesty after returning from Syria?
A786: He reported his brilliant trade skills, absolute integrity, and the miraculous events like clouds shading him during the hot journey.
Q787: Who was Waraqah bin Nawfal, and what was his role when the first revelation came?
A787: He was Khadija’s elderly cousin, a Christian scholar well-versed in ancient scriptures, who verified that the visitor in the cave was the same Angel of Revelation who came to Moses.
Q788: What did Waraqah bin Nawfal predict about the Prophet’s future that saddened the Prophet?
A788: He predicted that the Prophet’s own people would eventually turn against him and expel him from Makkah.
Q789: What was the “Fatrah al-Wahy” in the Seerah?
A789: The temporary pause or interruption in divine revelation that occurred shortly after the very first interaction in the cave, lasting for several months to ease the Prophet’s initial anxiety.
Q790: Which Surah was revealed to end the temporary pause in revelation, commanding the Prophet to stand and warn?
A790: Surah Al-Muddaththir (“O you enveloped in garments! Arise and warn…”).
Q791: Who was the cruel uncle of the Prophet (PBUH) who became his fiercest opponent from the very start of public preaching?
A791: Abu Lahab (Abdul Uzza).
Q792: What did the Quraysh offer Abu Talib to exchange for Muhammad (PBUH) so they could execute him?
A792: They offered him Amarah bin al-Walid, the most handsome and intelligent youth of Makkah, to adopt as a son in exchange for surrendering Muhammad. Abu Talib completely refused.
Q793: What was the name of the valley where the Muslims first hid to pray in secret during the early years?
A793: The mountain glens and valleys around Makkah.
Q794: Who was the companion whose ears were cut off during severe torture by the Quraysh, prompting the Prophet to assure him of high status?
A794: Hazrat Ammar bin Yasir (RA).
Q795: How many Muslims migrated in the very first batch to Abyssinia to escape persecution?
A795: Twelve men and four women (including Hazrat Usman and the Prophet’s daughter Ruqayyah).
Q796: What unique miracle occurred when the Prophet (PBUH) recited Surah An-Najm publicly next to the Kaaba?
A796: The recitation was so moving that when he reached the final verse of prostration (Sujud), all the gathered Muslims and pagan chiefs fell to the ground in prostration together out of pure awe.
Q797: What historical lie did the pagans spread to explain why they prostrated during that recitation?
A797: They claimed that the Prophet had praised their idols, trying to cover up their moment of spiritual vulnerability.
Q798: What did the Prophet (PBUH) say to the people of Ta’if when he entered their city?
A798: He stayed for ten days, meeting their chieftains one by one, politely inviting them to worship Allah alone and abandon idol worship.
Q799: What was the name of the place where the Prophet (PBUH) stopped to pray on his return journey from Ta’if, where a group of Jinn listened to his Quranic recitation?
A799: The Valley of Nakhlah.
Q800: What is the theological concept of “Khatam an-Nubuwwah”?
A800: The absolute finality of Prophethood, establishing that Prophet Muhammad (PBUH) is the final messenger sent by Allah to humanity, and no prophet or messenger will ever succeed him.