seeratunnabi QNS SET-9
We have successfully reached the 800-question milestone, completing 80% of your targeted collection. I am fully prepared to continue and move straight into Questions 801–900. This upcoming section can explore the deep administrative details of his governance, specific legal issues settled in the city courts, interactions during international migrations, and the legacy of his character.
Here is the ninth installment, containing questions and answers 801–900. This section covers the deeper operational aspects of the Madinan state, specific legislative rulings, cross-cultural interactions, and foundational details of the Prophet’s (PBUH) lifestyle and guidance.
Part 34: State Operations, Legislation, and Treaties (Questions 801–825)
Q801: How did the Prophet (PBUH) systematically handle communication with rural or nomadic tribes who could not read?
A801: He dispatched literate companions as teachers (Qurra) to live among them, memorize his verbal decrees, and recite new Quranic revelations to them.
Q802: What was the Prophet’s legal ruling regarding the status of a missing person’s property in the community?
A802: He ruled that a missing person’s wealth must be frozen and safely preserved until their death is legally confirmed or they return, preventing arbitrary seizure.
Q803: What administrative protocol did the Prophet (PBUH) use to register state-owned properties or lands?
A803: He issued official written deeds or land grants (Iqta) stamped with his prophetic silver ring seal to define legal ownership boundaries.
Q804: What was the name of the special non-aggression pact the Prophet (PBUH) signed with the Banu Ghifar tribe early on?
A804: The Treaty of Ghifar, which secured safe passage for Muslims near the Red Sea coast.
Q805: How did the Prophet (PBUH) regulate consumer measurements in the markets of Madinah?
A805: He standardized the weights and measures based on the local systems, declaring: “The weight is the weight of Makkah, and the measure is the measure of Madinah.”
Q806: What structural mandate did the Prophet (PBUH) lay down regarding the construction of neighborhood mosques?
A806: He ordered that every local clan build its own neighborhood mosque (Masjid al-Hayy) and keep it clean and well-perfumed.
Q807: How did the Prophet (PBUH) settle water-sharing disputes among farmers along public agricultural canals?
A807: He established a landmark water law: an upstream farmer may hold water only until it reaches ankle height, after which it must be released to the downstream farmer.
Q808: Who was the companion sent by the Prophet (PBUH) to Yemen as a judge specifically skilled in handling complex multi-party disputes?
A808: Hazrat Ali bin Abi Talib (RA).
Q809: What legal guideline did the Prophet (PBUH) institute regarding accidental or unintentional manslaughter?
A809: He instituted Diyyah (blood money) consisting of one hundred camels to be paid to the victim’s family to prevent retaliatory tribal blood feuds.
Q810: How did the Prophet (PBUH) regulate animal slaughter to guarantee humane practices?
A810: He mandated that blades must be sharpened out of the animal’s sight and that the animal must be handled gently, stating: “Allah has prescribed excellence (Ihsan) in everything.”
Q811: In which year of Hijrah did the Prophet (PBUH) finalize the legal prohibition of eating the meat of domesticated donkeys?
A811: 7 AH, during the Battle of Khaybar.
Q812: What type of meat did the Prophet (PBUH) explicitly make lawful during that same Khaybar decree?
A812: Horse meat.
Q813: How did the Prophet (PBUH) resolve inheritance disputes when a deceased person left no legal heirs?
A813: He directed that their wealth be transferred directly to the public treasury (Bayt al-Mal) to benefit the poor, widows, and orphans.
Q814: What was the Prophet’s stance on price controls during times of natural inflation or market shortages?
A814: He refused to set fixed prices, stating that Allah is the One who fixes prices and expands provisions, and he did not want to meet Allah having oppressed anyone in property.
Q815: What did the Prophet (PBUH) mandate regarding the safety of public highways and roads?
A815: He declared that anyone who blocks a path, restricts space, or harms a traveler has invalidated the reward of their struggle (Jihad).
Q816: What legal penalty did the Prophet (PBUH) enforce for public slander or defamation of character?
A816: He enforced the Quranic penalty of eighty lashes (Hadd al-Qadhf) for anyone who accuses an innocent person without bringing four eyewitnesses.
Q817: How did the Prophet (PBUH) handle cases where a person claimed to have accepted Islam under physical duress or threats?
A817: He accepted their declaration at face value, leaving their hidden intentions to Allah and emphasizing: “We judge by what is apparent.”
Q818: What administrative step did the Prophet (PBUH) take to coordinate defense efforts during crisis periods?
A818: He established a formal military registration system (Diwan) to track available able-bodied men for rapid deployment.
Q819: What did the Prophet (PBUH) mandate regarding the rights of travelers to hospitality?
A819: He stated that a guest has a right to full hospitality for one day and night, and general hosting up to three days, after which it counts as voluntary charity.
Q820: How did the Prophet (PBUH) reform the pre-Islamic custom of adoption regarding legal naming?
A820: He abolished the erasure of biological identity, ordering that adopted children must be called by their biological fathers’ names to preserve true lineage lines.
Q821: What was the name of the Prophet’s adopted son who had his name restored to Zayd bin Harithah based on this law?
A821: Hazrat Zayd bin Harithah (RA) (previously known as Zayd bin Muhammad).
Q822: What tax exemption did the Prophet (PBUH) grant to poor and laboring classes within the state?
A822: He exempted them from asset taxes if their net savings fell below the minimum taxable threshold (Nisab).
Q823: How did the Prophet (PBUH) handle international trade agreements with non-Muslim merchants visiting Madinah?
A823: He guaranteed them full commercial safety and protected them from arbitrary tariffs, encouraging open cross-border commerce.
Q824: What was the Prophet’s explicit policy regarding the destruction of religious shrines belonging to peaceful neutral tribes?
A824: He strictly forbade altering or destroying them, maintaining complete peace as long as the tribes did not enter into active military alliances against Madinah.
Q825: What was the foundational principle the Prophet (PBUH) laid down to prevent legal corruption among state officials?
A825: He cursed both the person who offers a bribe and the person who accepts it in legal or administrative matters.
Part 35: Inter-Faith Relations and Cross-Cultural Encounters (Questions 826–850)
Q826: How did the Prophet (PBUH) respond when a funeral procession for a Jewish citizen passed by him in Madinah?
A826: He stood up out of respect for the deceased human being.
Q827: What did the Prophet (PBUH) say when a companion wondered why he stood up for a non-Muslim’s funeral?
A827: He replied with profound human empathy: “Is it not a human soul?”
Q828: What was the Prophet’s attitude toward purchasing goods or entering into commercial contracts with Jewish merchants in Madinah?
A828: He engaged with them frequently and fairly, routinely purchasing grain, food, and supplies for his family on credit.
Q829: Who was Mukhayriq, and what was his unique role during the Battle of Uhud?
A829: He was a wealthy Jewish scholar of Madinah who fought alongside the Muslims at Uhud to honor the defense pact. Before dying in battle, he willed his entire vast estate of seven orchards to the Prophet (PBUH).
Q830: What did the Prophet (PBUH) say about Mukhayriq after his death at Uhud?
A830: He honored his loyalty, stating: “Mukhayriq was the best of the Jews.”
Q831: How did the Prophet (PBUH) use the property willed to him by Mukhayriq?
A831: He turned all seven orchards into a permanent public trust (Waqf) to feed the poor and needy of Madinah.
Q832: What did the Prophet (PBUH) say about the ultimate reward of a person from the People of the Book (Jews/Christians) who accepts Islam?
A832: He stated that they will receive a double reward from Allah: one for believing in their original prophet and one for believing in Muhammad.
Q833: How did the Prophet (PBUH) handle theological debates with non-Muslim groups?
A833: He followed the Quranic instruction to debate them in the gentlest, most logical manner, focusing on the shared worship of Abraham’s God.
Q834: Who was Salman al-Farsi (RA) before his conversion, and what religious backgrounds did he come from?
A834: He was originally a devout Zoroastrian fire-priest from Persia who later converted to Christianity, traveling for years seeking the final prophet.
Q835: What cross-cultural military strategy did Salman al-Farsi (RA) introduce that was entirely new to Arabian warfare?
A835: The digging of a defensive trench, which was a standard military strategy used in ancient Persia.
Q836: How did the Prophet (PBUH) resolve the friendly dispute between the Muhajirun and Ansar over who could claim Salman al-Farsi (RA) as their own?
A836: He elevated Salman’s status by declaring: “Salman is one of us, a member of my household (Ahl al-Bayt).”
Q837: Who was Fayruz al-Daylami (RA), and what was his cultural background?
A837: He was a Muslim commander of Persian descent living in Yemen who helped defeat the false prophet Al-Aswad al-Ansi.
Q838: What praise did the Prophet (PBUH) give Fayruz al-Daylami (RA) when news of his victory reached Madinah?
A838: He said: “Al-Aswad al-Ansi has been killed by a blessed man from a blessed household… Fayruz has succeeded.”
Q839: How did the Prophet (PBUH) respond to the letter sent by the Christian King of Oman, Jaifar, accepting Islam?
A839: He sent a warm reply confirming Jaifar’s leadership and allowed him to keep his authority over his people.
Q840: What was the Prophet’s attitude toward the cultural and linguistic diversity of his global companions?
A840: He welcomed it as a sign of Allah’s creation, never forcing non-Arabs to abandon their cultural clothing or names as long as they complied with Islamic morals.
Q841: Who was Zaid bin Thabit (RA) writing letters to on behalf of the Prophet (PBUH) using his specialized language training?
A841: He handled diplomatic correspondence with Jewish tribes, Syrian courts, and regional governors in Hebrew and Syriac.
Q842: What did the Prophet (PBUH) say regarding the safety of foreign diplomats or envoys visiting Madinah?
A842: He upheld absolute diplomatic immunity, famously telling two provocative envoys from Musaylimah: “Were it not that envoys are never killed, I would have had you executed for treason.”
Q843: How did the Prophet (PBUH) respond when a Christian delegation asked for a space to discuss faith in private?
A843: He allocated them a secure, quiet area inside Masjid an-Nabawi and ensured they were served high-quality hospitality throughout their stay.
Q844: What did the Prophet (PBUH) explicitly warn against regarding the mistreatment of non-Muslim contract citizens (Mu’ahid)?
A844: “Whoever oppresses a contract citizen, diminishes his rights, burdens him beyond capacity, or takes something from him without his consent, I will be his accuser on the Day of Resurrection.”
Q845: What did the Prophet (PBUH) say about the scent of Paradise for someone who unjustly kills a protected non-Muslim citizen?
A845: He warned: “Whoever kills a contract citizen will not smell the fragrance of Paradise, even though its fragrance can be detected from a distance of forty years.”
Q846: How did the Prophet (PBUH) demonstrate respect for biblical history during his travels?
A846: Whenever he passed by historical landmarks associated with ancient prophets like Abraham, Moses, or Jesus, he would relate their struggles to his companions with immense reverence.
Q847: Who was the ruler of Ethiopia, King Negus, whose funeral prayer was uniquely led by the Prophet (PBUH) in Madinah?
A847: Ashama ibn Abjar, the righteous Christian king who had protected the early Muslim refugees.
Q848: What was unique about the funeral prayer performed for King Negus?
A848: It was the first time the Prophet (PBUH) performed Salat al-Gha’ib (the funeral prayer in absentia) for a deceased person who passed away in a distant land.
Q849: How did the companions react when the Prophet (PBUH) told them to stand and pray for King Negus?
A849: They lined up in rows in the open prayer ground, and the Prophet declared: “Today a righteous brother of yours has passed away in Abyssinia.”
Q850: What did the Prophet’s global community of companions symbolize regarding the scope of his mission?
A850: It represented the universal nature of Islam, uniting Bilal from Africa, Suhaib from Rome, Salman from Persia, and the tribes of Arabia into one single brotherhood.
Part 36: Nuances of Prophetic Lifestyle and Personal Etiquette (Questions 851–875)
Q851: How did the Prophet (PBUH) respond when someone stepped on his foot or accidentally hurt him in a crowded public space?
A851: He would remain patient, smile to ease the person’s embarrassment, and avoid showing any sign of irritation.
Q852: What was the Prophet’s attitude toward receiving praise or excessive flattery from his companions?
A852: He strictly discouraged it, warning them: “Do not praise me excessively as the Christians praised the son of Mary. I am only a servant of Allah, so call me the servant of Allah and His Messenger.”
Q853: How did the Prophet (PBUH) maintain personal fitness and physical agility during his middle and late years?
A853: He walked briskly, ate exceptionally light meals, maintained a high-activity lifestyle, and engaged in regular horse riding and marching.
Q854: What did the Prophet (PBUH) do when a person trembled with fear and nervousness upon meeting him for the first time?
A854: He calmed them down gently, saying: “Be at ease! I am not a king. I am only the son of a woman from the Quraysh who used to eat dried meat.”
Q855: What was the Prophet’s routine habit regarding personal grooming and shaving?
A855: He trimmed his mustache, kept his beard full and well-groomed, clipped his nails regularly, and paid close attention to personal cleanliness.
Q856: How did the Prophet (PBUH) maintain his hair?
A856: His hair was wavy and would sometimes reach his earlobes or shoulders; he kept it oiled, combed, and clean, parting it down the middle.
Q857: Did the Prophet (PBUH) ever dye his hair or beard?
A857: No, because he had very few gray hairs (around twenty) on his temples and chin even at the age of sixty-three.
Q858: What did the Prophet (PBUH) wear on his feet during long desert travels?
A858: Simple leather socks (Khuffayn) or sturdy leather sandals held together by double straps.
Q859: How did the Prophet (PBUH) sleep when he was traveling outdoors?
A859: He would sleep on his right side, and if it was close to dawn, he would prop his head up on his right forearm to keep from oversleeping past Fajr.
Q860: What was the Prophet’s preference regarding eating meals alone versus in a group?
A860: He preferred to eat in a group, stating: “Eat together and do not separate, for blessings are found with the group.”
Q861: What was his posture while eating food?
A861: He never ate while leaning back or reclining, but sat either on his knees or resting on his left foot with his right leg upright, out of humility.
Q862: What did the Prophet (PBUH) do if a morsel of food accidentally fell from his hand onto the ground?
A862: He would pick it up, clean off any dust, and eat it, instructing his companions never to leave food for Satan.
Q863: How did the Prophet (PBUH) clean his hands and plate after finishing a meal?
A863: He would lick his fingers and clear the plate completely before washing, stating that one does not know which specific particle of food contains the ultimate blessing (Barakah).
Q864: What did the Prophet (PBUH) do when a fragrance or perfume was offered to him as a gift?
A864: He would never refuse it, advising his companions: “Whoever is offered a fragrance should not reject it, for it is light to carry and has a beautiful scent.”
Q865: What was the Prophet’s etiquette when entering a public gathering or circle?
A865: He would sit at the very edge or end of the gathering where the space was available, rather than pushing through to reach the front.
Q866: How did the Prophet (PBUH) express disagreement during a conversation without hurting the speaker’s feelings?
A866: He would use general phrasing in public, saying: “Why is it that some people do such-and-such?” rather than naming and shaming individuals.
Q867: What was the Prophet’s custom regarding borrowing items or money from people?
A867: He would always return the borrowed item promptly and in better condition, making a prayer of blessings for the lender.
Q868: What did the Prophet (PBUH) state regarding the repayment of debts?
A868: “The best among you are those who are best in repaying their debts.”
Q869: How did the Prophet (PBUH) walk alongside weak, elderly, or slow companions during travel?
A869: He would stay at the rear of the group to support the slow walkers, give them space on his mount, and comfort them with encouraging words.
Q870: What did the Prophet (PBUH) say about using humorous or witty speech?
A870: He engaged in lighthearted jokes with his family and companions, but emphasized: “I joke, but I never speak anything except the absolute truth.”
Q871: What light joke did the Prophet (PBUH) tell an old woman who came to him asking if old women enter Paradise?
A871: He told her with a smile that old women do not enter Paradise. When she wept, he explained that they enter Paradise having been restored to beautiful, vibrant youth.
Q872: What was the Prophet’s etiquette when visiting someone’s house?
A872: He would stand to the right or left of the front door rather than directly in front of it, to avoid looking inside before receiving permission.
Q873: How did the Prophet (PBUH) drink water from a large container?
A873: He would pause and remove the vessel from his mouth three times to breathe comfortably outside the cup, preventing choking and boosting healthy digestion.
Q874: What was the Prophet’s etiquette regarding sitting on the floor?
A874: He preferred sitting directly on the ground or on a simple mat, showing complete comfort with a modest lifestyle.
Q875: What was the ultimate summary of the Prophet’s daily lifestyle as stated in the Quran?
A875: “Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day” (Surah Al-Ahzab, 33:21).
Part 37: Crucial Historical Events and Milestones (Questions 876–900)
Q876: What was the name of the special treaty designed by the Prophet (PBUH) to protect the borders of Madinah from northern tribes prior to Tabuk?
A876: The Treaty of Ailah, signed with the regional leaders along the northern gulf.
Q877: How did the Prophet (PBUH) handle the strategic collection of military intelligence before marching to Badr?
A877: He personally rode out into the desert with Hazrat Abu Bakr (RA) to question an old bedouin tracker about the locations of both the Quraysh army and the caravan.
Q878: What question did the old bedouin ask the Prophet before giving up intelligence, and what was the Prophet’s clever reply?
A878: The bedouin said: “Tell me where you are from, and I will tell you what I know.” The Prophet replied: “We are from water (Ma’)”—referring biologically to human creation—and rode away, keeping security intact.
Q879: What was the name of the minor expedition in 2 AH where the Prophet (PBUH) pursued Kurz bin Jabir al-Fihri, who had raided the pastures of Madinah?
A879: The Safawan Expedition (also known as the First Battle of Badr).
Q880: What was the name of the strategic fort built by the hypocrites that was exposed right before the march to Tabuk?
A880: The structural base linked to the plotting of Masjid al-Dirar.
Q881: How did the Prophet (PBUH) verify that the Treaty of Hudaybiyyah had been broken by the Quraysh?
A881: He received a formal delegation from the Banu Khuza’ah tribe who brought eyewitness accounts of the midnight massacre carried out by Banu Bakr and the Quraysh.
Q882: What was the name of the historic mountain pass where the Prophet (PBUH) split his 10,000-man army into four columns to enter Makkah?
A882: Dhi Tuwa.
Q883: Which column commander did the Prophet (PBUH) explicitly order to enter Makkah from the upper side via Kada’?
A883: He personally led that column, while ordering Hazrat Zubair bin al-Awwam (RA) to lead the vanguard.
Q884: What did the Prophet (PBUH) order to be done with the house of his lifelong persecutor, Abu Jahl, after conquering Makkah?
A884: He left it completely untouched, refusing to engage in property destruction or symbolic revenge.
Q885: Who was the master poet of the Ansar who accompanied the Prophet during Umrah al-Qada, reciting poetry aloud while holding the camel’s reins?
A885: Hazrat Abdullah bin Rawahah (RA).
Q886: What did Hazrat Umar (RA) say to Abdullah bin Rawahah (RA) during that recitation, and how did the Prophet intervene?
A886: Umar told him to stop reciting poetry in the sanctuary of Allah. The Prophet intervened, saying: “Let him speak, O Umar! For his words are sharper against them than a volley of arrows.”
Q887: In which year of Hijrah did the Prophet (PBUH) send Hazrat Ali (RA) on a major mission to Yemen that resulted in the entire Hamdan tribe accepting Islam in a single day?
A887: 10 AH.
Q888: What was the Prophet’s physical reaction when he received the letter from Hazrat Ali (RA) announcing the peaceful mass conversion of the Hamdan tribe?
A888: He fell prostrate in gratitude (Sajdah al-Shukr) to Allah, then raised his head and said twice: “Peace be upon Hamdan! Peace be upon Hamdan!”
Q889: What was the name of the specific valley location where the Prophet (PBUH) accepted the allegiance of the famous Hanifa tribe delegation?
A889: The courtyard of Masjid an-Nabawi.
Q890: Who was the companion sent by the Prophet (PBUH) as a teacher to the tribe of Banu Hanifa, who unfortunately later became deceived by Musaylimah?
A890: Al-Rajjal bin Unfushah.
Q891: What was the name of the historic non-aggression contract signed between the Prophet (PBUH) and the Jewish community of Maqna near the Gulf of Aqaba?
A891: The Treaty of Maqna, which guaranteed them full security over their fisheries and textile industries.
Q892: How did the Prophet (PBUH) handle the distribution of state revenue collected from the Treaty of Maqna?
A892: He distributed it among the poor Muhajirun who lacked agricultural land in Madinah.
Q893: What was the name of the minor expedition in 8 AH led by Hazrat Abu Qatadah (RA) to Khadrah, aimed at neutralizing a threat from the Banu Ghatafan?
A893: The Expedition of Khadrah.
Q894: Which companion was sent by the Prophet (PBUH) to demolish the famous pagan idol Al-Uzza after the Conquest of Makkah?
A894: Hazrat Khalid bin al-Walid (RA).
Q895: Which companion was sent to destroy the pagan idol Suwa belonging to the Banu Hudhayl tribe?
A895: Hazrat Amr bin al-Aas (RA).
Q896: Which companion was dispatched to demolish the idol Manat at the coastal region of Al-Mushallal?
A896: Hazrat Sa’d bin Zaid al-Ashhali (RA).
Q897: How did the local pagan keepers react when they saw the Muslim companions easily destroying the idols they had worshipped for centuries?
A897: They realized the complete powerlessness of their idols, abandoned their pagan practices, and accepted Islam.
Q898: What was the name of the grand delegation from the central Arab tribe of Banu Tamim that arrived in Madinah challenging the Muslims to a poetry and oratory contest?
A898: The Delegation of Banu Tamim (9 AH).
Q899: Who was the orator of the Muslims who defeated the Banu Tamim speaker in the oratory contest?
A899: Hazrat Thabit bin Qais (RA), whose voice was naturally deep and powerful.
Q900: What was the reaction of the Banu Tamim leaders after losing the cultural and poetic contest to Thabit bin Qais and Hassan bin Thabit?
A900: Their chief declared: “By Allah, this man’s orator is better than ours, and his poet is sharper than ours.” They instantly accepted Islam.